Friday, October 19, 2018

LITERATURE IN ENGLISH SAMPLE QUESTIONS


                    MAJOR FIELD TEST IN LITERATURE IN ENGLISH SAMPLE QUESTIONS

Directions: Each of the questions or incomplete statements below is followed by five suggested answers or completions. Select the one that is best in each case.



1.        ------- is the chef-d’oeuvre of Milton’s early poetry, and one of the greatest lyrics in the language. In it Milton confronts and works through his most profound personal concerns: about vocation, about early death, about belatedness and unfulfillment, about the worth of poetry. He also sounds the leitmotifs of reformist politics: the dangers posed by a corrupt clergy and church, the menace of Rome, the adumbrations of apocalypse, the call to prophecy. The opening phrase, “Yet once more,” prepares for such inclusiveness.
The poem discussed above is
(A)    Comus (A Maske Presented at Ludlow Castle)
(B)    “On the Death of a Fair Infant Dying of a Cough”
(C)    “On the Morning of Christ’s Nativity”
(D)    Lycidas
(E)     Il Penseroso
Ans:D

2.        The closest I came to seeing a dragon whole was when the old people cut away a small strip of bark on a pine that was over three thousand years old. The resin underneath flows in the swirling shapes of dragons. “If you should decide during your old age that you would like to live another five hundred years, come here and drink ten pounds of this sap,” they told me. “But don’t do it now. You’re too young to decide to live forever.” The old people sent me out into thunderstorms to pick the red-cloud herb, which grows only then, a product of dragon’s fire and dragon’s rain. I brought the leaves to the old man and old woman, and they ate them for immortality.
The passage above from Maxine Hong Kingston’s The Woman Warrior illustrates magic realism, a literary technique used extensively in the works of
(A)    Gabriel García Márquez
(B)    Alice Walker
(C)    Chinua Achebe
(D)    Kurt Vonnegut
(E)     Jamaica Kincaid
Ans:A
3.        John Anderson, my jo, John, We clamb the hill thegither;
And mony a cantie day, John, We’ve had wi ane anither:
Now we maun totter down, John, And hand in hand we’ll go,
And sleep thegither at the foot.
John Anderson, my jo.
The speaker of the lines above is most likely
(A)    a young boy addressing his older brother by Robert Burn
(B)    a young woman addressing her lover by Robert Burn
(C)    a father addressing his son by Robert Burn
(D)    an older woman addressing her son by Robert Burn
(E)     an older woman addressing her beloved by Robert Burn
Now there was, not far from the place where they lay, a castle called Doubting Castle, the owner whereof was Giant Despair; and it was in his grounds that they were now sleeping.
4.        The passage is from
(A)    Edmund Spenser’s The Faerie Queene
(B)    Jonathan Swift’s A Tale of a Tub
(C)    John Bunyan’s The Pilgrim’s Progress
(D)    Robert Burton’s The Anatomy of Melancholy
(E)     Thomas Traherne’s Centuries of Meditations

Ans:C

5.        On Sundays she got into his car in the basement garage and they drove to the country and picnicked away up in the Magaliesberg, where there was no one. He read or poked about among the rocks; they climbed together, to the mountain pools. He taught her to swim. She had never seen the sea. She squealed and shrieked in the water, showing the gap between her teeth, as¾it crossed his mind¾she must do when among her own people.
The limited omniscient point of view in the passage above is used to suggest the
(A)    woman’s wish to recapture her innocence in the pearl by John Stienback
(B)     woman’s awareness of her power over the man in the pearl by John Stienback
(C)     man’s unwitting condescension toward in the pearl by John Stienback
(D)    couple’s dissatisfaction with city life in the pearl by John Stienback
(E)     narrator’s approval of the relationship in the pearl by John Stienback
Ans:C
6.         New Criticism, which was at the height of its influence in the United States from the 1940’s to the 1960’s, encouraged readers to
(A)    read literary texts closely for meaning, with special attention to themes, symbolism, and the use of language
(B)    study literature based on the appreciation of genres and read individual works comparatively within genres
(C)    evaluate the meaning and purpose of works based on historical context
(D)    focus on the nature of meaning, namely the relationship between signifiers and the signified
(E)     recognize how meaning is always deferred and implied only in the opposition of ideas
Ans:A

7.        Sappho and Catullus primarily influenced the literary tradition of which genre?
        (A)    Tragedy
(B)    Satire
       (C)    Lyric poetry
        (D)    Comedy
(E)     Epic

8.        The action of ------- appears to stop short of World War II, but the narrator’s meditations in his underground cellar must be imagined to include this period, which served in part to crystallize the search for significant advances in black civil rights and economic opportunity.
The novel discussed above is
(A)    Jazz
(B)    The Autobiography of an Ex-Coloured Man
(C)    Cane
(D)    Uncle Tom’s Children
(E)     Invisible Man
Ans:E
9.        The action of ------- appears to stop short of World War II, but the narrator’s meditations in his underground cellar must be imagined to include this period, which served in part to crystallize the search for significant advances in black civil rights and economic opportunity.
The novel discussed above is
(A)    Jazz
(B)    The Autobiography of an Ex-Coloured Man
(C)    Cane
(D)    Uncle Tom’s Children
(E)     Invisible Man
Ans:E
Questions 1011 are based on the following passage from Rudyard Kipling’s Puck of Pook’s Hill.

As he worked, and the rain fell on the tiles, he talked—now clearly, now muttering, now breaking off to frown or smile at his work. He told them he was born at Little Lindfens Farm, and his father used to beat him for drawing things instead of doing things, till an old priest called Father Roger, who drew illuminated letters in rich people’s books, coaxed the parents to let him take the boy as a sort of printer’s apprentice. Then he went with Father Roger to Oxford, where he cleaned plates and carried cloaks and shoes for the scholars of a College called Merton.

1.        Which of the following is true of the passage?
(A)    It romanticizes the British Empire.
(B)    It idealizes the lives of ordinary workingmen.
(C)    It illustrates British class distinctions.
(D)    It endorses capitalist values.
(E)     It criticizes those who are naïve and powerless.
(F)     Ans:C

2.        The last sentence suggests that
(A)    the boy would enjoy great success one day
(B)    the boy’s days at Oxford were among his happiest
(C)    the boy’s father loved his son very much
(D)    Father Roger failed to nurture the boy’s promising talents
(E)     Father Roger abandoned the boy at Oxford

Ans:D

3.        I saw the best minds of my generation destroyed by madness, starving hysterical naked,
dragging themselves through the negro streets at dawn looking for an angry fix,
angelheaded hipsters burning for the ancient heavenly connection to the starry dynamo in the machinery of night . . . .
The lines above are from a poem by
(A)    Theodore Roethke
(B)    Gwendolyn Brooks
(C)    Anne Sexton
(D)    Allen Ginsberg howl

(E)     Sylvia Plath
Ans:D

4.        No help or backing was to be had then
from his high-born comrades; that hand-picked troop
broke ranks and ran for their lives
to the safety of the wood. But within one heart sorrow welled up: in a man of worth
the claims of kinship cannot be denied.
. . . .
Sad at heart, addressing his companions, Wiglaf spoke wise and fluent words:
“I remember that time when mead was flowing, how we pledged loyalty to our lord in the hall, promised our ring-giver we would be worth our
price,
make good the gift of the war-gear, those swords and helmets, as and when his need required it. He picked us out
from the army deliberately, honoured us and judged us
fit for this action, made me these lavish gifts— and all because he considered us the best
of his arms-bearing thanes.”
The passage above from Beowulf describes
(A)    a rite of passage
(B)    loss of life in battle
(C)    fulfillment of wyrd
(D)    settling of wergild
(E)     broken comitatus
Ans:E
5.        Here’s a wagon that’s going a piece of the way. It will take you that far; backrolling now behind her a long monotonous succession of peaceful and undeviating changes from day to dark and dark to day again, through which she advanced in identical and anonymous and deliberate wagons as though through a succession of creakwheeled and  limpeared avatars, like something moving forever and without progress across an urn.
The final words in the passage above from William Faulkner’s Light in August allude to a famous poem by
(A)    Matthew Arnold
(B)    William Wordsworth
(C)    Percy Bysshe Shelley
(D)    John Keats
(E)     William Butler Yeats

Ans:D

Questions 15–16 are based on the following lines from Alexander Pope’s The Rape of the Lock.

Hither the heroes and the nymphs resort, To taste awhile the pleasures of a Court;
In various talk th’ instructive hours they past, Who gave the ball, or paid the visit last;
One speaks the glory of the British Queen, And one describes a charming Indian screen; A third interprets motions, looks, and eyes; At every word a reputation dies.

6.        Which of the following words is used ironically?
(A)    “resort” (line 1)
(B)    “pleasures” (line 2)
(C)    “instructive” (line 3)
(D)    “charming” (line 6)
(E)     “reputation” (line 8)
(F)     Ans:C

7.        Pope’s use of parallel grammatical structure in lines 5 and 6 results in which of the following?
(A)    Off-rhyme
(B)    Oxymoron
(C)    Pathetic fallacy
(D)    Epic simile
(E)     Anticlimax

Ans:E

8.       Ships at a distance have every man’s wish on board. For some they come in with the tide. For others they sail forever on the horizon, never out of sight, never landing until the Watcher turns his eyes away in resignation, his dreams mocked to death by Time. That is the life of men.
Now, women forget all those things they don’t want to remember, and remember everything they don’t want to forget. The dream is the truth. Then they act and do things accordingly.
In the passage above from Zora Neale Hurston’s Their Eyes Were Watching God, the narrator implies that men and women are different because of their
(A)    interest in pleasing others
(B)    acceptance of social expectations
(C)    ability to work together to attain their dreams
(D)    willingness to teach each other valuable lessons
(E)     readiness to influence the course of their dreams
Ans:E
9.        My Parents had early given me religious Impressions, and brought me through my Childhood piously in the Dissenting Way. But I was scarce 15 when, after doubting by turns of several Points as I found them disputed in the different Books I read, I began to doubt of Revelation it self. Some Books against Deism fell into my Hands; they were said to be the Substance of Sermons preached at Boyle’s Lectures.*  It happened that they wrought an Effect on me quite contrary to what was intended by them: For the Arguments of the Deists which were quoted to be refuted, appeared to me much stronger than  the Refutations. In short I soon became a thorough Deist.
* Established by the bequest of Robert Boyle (1627-1691) to defend Christianity against unbelievers
The speaker ultimately arrives at a religious view by means of
(A)    attending Dissenting services
(B)    reading books by Deists
(C)    receiving divine revelation
(D)    reasoning logically
(E)     learning lessons from his parents
(F)     Ans:D





10.     Fair insect! that, with threadlike legs spread out, And blood-extracting bill and filmy wing,
Dost murmur, as thou slowly sail’st about,
In pitiless ears full many a plaintive thing, And tell how little our large veins would bleed, Would we but yield them to thy bitter need.
The stanza above from William Cullen Bryant’s poem “To a Mosquito” includes all of the following EXCEPT
(A)    pastoral setting
(B)    anthropomorphism
(C)    iambic pentameter
(D)    apostrophe
(E)     rhymed couplet
Ans:A
Questions 20–22 are based on the following excerpt from a play. Twelfth night

She never told her love, But let concealment, like a worm i’th’ bud,
Feed on her damask cheek. She pined in thought, And with a green and yellow melancholy
She sat like patience on a monument, Smiling at grief. Was not this love indeed?

11.     The passage describes a woman who is
(A)    experiencing the joy of falling in love
(B)    overwhelmed by regret for the man she has lost
(C)    worried that her change of heart will be discovered
(D)    consumed by the love she holds in secrecy
(E)     overcome with guilt for betraying her lover
Ans:D
12.     Lines 2 and 5 contain examples of
(A)    allusion
(B)    metaphor
(C)    simile
(D)    alliteration
(E)     personification
Ans:C
13.     The passage was written by
(A)    Christopher Marlowe
(B)    William Shakespeare
(C)    Ben Jonson
(D)    John Webster
(E)     William Congreve

Ans:B

Questions 23–25 refer to the passages below, in which critics discuss Henry James’s “The Turn of the Screw.

(A)    Not only does James’s governess fit the classic profile of the female sexual hysteric, she also experiences the “hysterical fit” observed by turn-of-the-century clinicians. That her first hallucination precipitates a “nervous explosion” of some intensity is clear from her own account. Like that of the classic hysteric, her “mental activity . . . is split up, and only a part of it is conscious.” Her initial fantasy of her handsome employer is conscious, but his transformation into a figure embodying her fear of sexuality is generated by deep-rooted unconscious inhibitions.

(B)    The former governess, like the present governess, has allowed her erotic desires to stray across class lines; the only difference is that the object of Miss Jessel’s feelings is someone below her on the social scale (Quint) rather than someone above her (the master in Harley Street). One might imagine, therefore, that the governess would recognize in the story of those tragic lovers something of her own longings. Of course she does not. On the contrary, their class transgression immediately brands them in her eyes as evil spirits rather  than good spirits, which Henry James showed some interest in. (In James’s notebook entry of January 22, 1888, for example, the ghost desires to “interpose, redeem, protect.”) Indeed, it seems at times as if the fact that Quint and Jessel appear to her as ghosts is less important and even less horrifying to the governess than the social violation they committed while they were alive.

(C)    What is even more troublesome is disagreement among critics about just what standards are to be applied. Two “straight” readers, seeing the ghosts as real and the story as an attempt to “turn the screws” of horror as thrillingly as possible, might flatly disagree with each other about whether the literary experience of thrilling horror is good or bad for “us,” or for a given immature reader, or for a former governess now incarcerated in a mental institution.
Because of all this variety, we have to ask our questions as if we were dealing not with one The Turn of the Screw but many different ones.


(D)    The difficulties involved in the governess’s effort to create a space for herself outside of patriarchal boundaries are metaphorically represented in her struggle for the children. While she believes she is engaged in a battle with the ghosts for the children’s souls, she is also, symbolically, involved in overcoming patriarchal definitions of womanhood.  Rejecting the ineffectual role played by Mrs. Grose, the respectable matron character, the governess attempts to define herself against the sexualized whore figure, Miss Jessel, as she  tries to supplant the male-authority figure, Peter Quint. Neither of these roles can help her in her struggle for a subject position, however, as is made clear when the governess cannot replace Miss Jessel for Flora, or Quint for Miles.

(E)     But the compelling theme and the extraordinarily vivid plot-form are not the entirety of The Turn of the Screw; there are other methods by which James extends and intensifies his meaning and strikes more deeply into the reader’s consciousness. Chief of these is a highly suggestive and even symbolic language which permeates the entire story. . . . In The Turn there is a great deal of recurrent imagery which powerfully influences the tone and the meaning of the story; the story becomes, indeed, a dramatic poem, and to read it properly one must assess the role of the language precisely as one would if public form of the work were poetic. For by his iterative imagery and by the very unobtrusive management of symbols, which in the organic work co-function with the language, James has severely qualified the bare narrative; and, if he has not defined the evil which, as he specified, was to come to the reader as something monstrous and unidentified, he has at least set forth the mode and the terms of its operation with fullness.

14.     Which is by a feminist critic?
Ans:D

15.     Which is by a psychoanalytic critic?
Ans:A
16.     Which is by a reader-response critic?

Ans:C


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“The Precession of Simulacra” by Jean Baudrillard


“The Precession of Simulacra” by Jean Baudrillard
In his essay (2009), Baudrillard argues for the idea that people no longer distinguish between reality and a constructed representation of reality or a simulacrum. He initially draws an analogy with , where a map is created, so precise in scale and detail that it is impossible to tell it apart from the empire it maps.  So the map, a simulation, becomes confused for the real terrain until it rots away. However, Baudrillard goes on to say that this allegory is no longer relevant for us, because in today’s world the simulation is no longer a reflection of reality, nor a reference to it, but a creation of a new real by models that are not based on reality. He calls this the “hyperreal”, saying the difference between the map and the territory disappears completely.
Baudrillard then talks about the power of images and symbols to subvert reality. He draws the distinction between pretence and simulation via the example of illness. If a man pretends to be ill, he may sit in bed, but does not possess any symptoms of illness. A simulator, however, will posses some of these symptoms, making it impossible to tell whether he is sick or not, provided he produces true symptoms. Baudrillard argues the impossibility of making a distinction between reality and simulation undermines the real itself. This is in line with Lyotard’s concept of “incredulity towards metanarratives” (1984), which he ascribes to postmodernism: a skepticism towards traditional frameworks of what is true or right or wrong and how to establish it. The idea that anything can be simulated, from God’s divinity in icons to symptoms of insanity, not only questions the systems that traditionally determine what is real, like religion and science, but the relevance of reality altogether.
Baudrillard suggests that we are being coerced into believing the simulacra around us are real (presumably by the ruling class together with our desire to believe). He uses Disneyland as an example, saying that it is “presented as imaginary in order to make us believe that the rest is real”. He points out that the obvious childishness and fictitiousness of this world is contrasted to the rest of America so we believe that outside of Disneyland we’re living in the real world, but in truth, the outside world is just as childish and based on fictitious ideologies. Baudrillard furthers his argument by suggesting that the Watergate scandal was only portrayed as a scandal to make us believe that such corruption and immorality was a one-off instance, rather than the daily occurrence in the politics (which is also a simulacra), and to restore faith in the system of justice. This asserts the need for a critical approach to information and questioning whom it benefits.
I am convinced by Baudrillard’s analyses of how simulation displaces the real, but feel that precession of simulacra is not unique to this era. Simulation was probably born when humanity first started to search for meaning instead of accepting reality as it is. It is not by chance that Baudrillard mentions religion (perhaps the oldest simulacrum) and the fears of Iconoclasts that icons would replace the idea of God and his very existence.  What is unique to postmodernism is our uncapped ability to produce and disseminate information, which leads to greater volumes and heterogeneity of the hyperreal, ranging from world politics to fan-fiction. On the other hand, who is to say that objects and actions are more real than the products of our minds, considering that our only access to reality is through the prism of our own perception?




Wednesday, October 17, 2018

BLACK CONSCIOUSNESS

BLACK STUDIES/BLACK CONSCIOUSNESS

This was one of the earliest models for cross-cultural studies of peoples affected by colonization, and centred on African peoples who had been transported,enslaved or otherwise made diasporic by colonialism and by slavery. It developed mainly in the United States. In the nineteenth century, black American intellectuals such as Frederic Douglas BLACK STUDIES/BLACK CONSCIOUSNESS 23 (circa 1817–1895), Booker T. Washington (1856–1901) and W.E.B. du Bois (1868–1963), men who had either been born slaves or were the children of slaves, as well as others like Marcus Garvey (1887–1940), a Jamaican who settled in the United States, had developed a body of texts and institutions dedicated to black education and black development. Many colleges were founded, through their inspiration, to educate black Americans.
These included Wilberforce College, Lincoln College, Howard Universuty, Tuskegee Institute and Fisk University. These intellectuals advocated an investigation of the distinctiveness of the African cultural elements in black American and Caribbean societies. Cultural historians such as Paul Gilroy have argued that these links across and between the various regions where black diasporic intellectuals had emerged formed a crucial part of the emergence of a distinctive and transnational movement, which he has dubbed the Black Atlantic. The widespread growth of Black (variantly African American or African Caribbean) Studies followed the Civil Rights activism of the 1960s.Black Studies rapidly established itself in United States institutions as a powerful model to investigate any and all aspects of the African negro diaspora. It encouraged investigations of African origins for American and Caribbean language usage and cultural practices (see creole), and examined the cross-cultural influence on Africa itself of American and Caribbean intellectuals such as Alexander Crummell (1819–1898) and Edward Wilmot Blyden (1832–1912),who had been so influential there in the nineteenth century with the founding of colonies of freed slaves in Liberia and Sierra Leone. Influenced in part by the example of the francophone movement of négritude, Black Studies both predated and outlasted that movement. In the 1960s it embraced many of the ideas developed by Fanonist thinkers and,in the form of the black consciousness movement, sought to redress the negative self-image created in many black people by their long history of enslavement and discriminatory treatment, treatment made inescapable, as Fanon had noted, by the visibility of their perceived ‘difference’ (‘The Fact of Blackness’ in Fanon 1952: 109–140). Various movements in different parts of the world have embraced elements of the black consciousness programme, for example in Australia and New Zealand, where Australian Aboriginal and Maori groups have used the concept of ‘blackness’ as an ethnic signifier, and among the many diasporic ‘peoples of colour’ who now make up an increasing proportion of the people of the old European metropolitan centre where the term ‘black’ has been employed to identify a new ethnicity (Hall 1989).

ram chawle APARTHEID

APARTHEID An Afrikaans term meaning ‘separation’, used in South Africa for the policy initiated by the Nationalist Government after 1948 and usually rendered into English in the innocuous sounding phrase, ‘policy of separate development’. Apartheid had been preceded in 1913 and 1936 by the Land Acts which restricted the amount of land available to black farmers to 13 per cent. But in 1948 the Apartheid laws were enacted, including the Population Registration Act, which registered all people by racial group; the Mixed Amenities Act, which codified racial segregation in public facilities; the Group Areas Act, which segregated suburbs; the
Immorality Act, which illegalized white–black marriages; and the establishment of the so-called Bantustans, or native homelands, to which a large proportion of the black population was restricted. Theoretically, the establishment of the Bantustans was supposed to provide a solution to the racial tension of South Africa by providing a series of designated territories or homelands in which the different races could develop separately within the state. But since the white minority retained for themselves the bulk of the land, and virtually all of the economically viable territory, including the agriculturally rich areas and the areas with mining potential, it was, in practice, a means of institutionalizing and preserving white supremacy. Since the economy required a large body of non-white workers to live in close proximity to white areas, for which they provided cheap labour, the Group Areas Act led to the development of specific racially segregated townships, using low-cost housing, such as the notorious Soweto area (South West Townships) south of Johannesburg.
                   
                 
Under the same Act,people of African,Cape Coloured or Indian descent were forcibly removed from urban areas where they had lived for generations. The notorious and still unreconstructed District Six in central Capetown, bulldozed and cleared of its mixed race inhabitants under the Act,is an often cited example of this aspect of apartheid policy. The policy of segregation extended to every aspect of society, with separate sections in public transport, public seats, beaches, and many other facilities. Further segregation was maintained by the use of Pass Laws which required non-whites to carry a pass that identified APARTHEID 14 them, and which, unless it was stamped with a work permit, restricted their access to white areas. The racist basis of the policy was nowhere more apparent, and nowhere more bizarre in its application, than in the frequent redesignations of races conducted by the government, in which individuals were reclassified as Black, Coloured, Indian or White. Most of these rectifications were, predictably, downwards within the white-imposed hierarchy of race.The process demonstrated the sheer fictionality of suggesting that these racial divisions were either fixed or absolute, as did the necessity of passing a law against miscegenation between the races.The so-called Immorality Act,designed to preserve ‘racial purity’, indicated the desire to rewrite the fact that the societies of Southern Africa had for centuries intermingled culturally and racially. The term apartheid acquired very widespread resonance, and it became commonly used outside the South African situation to designate a variety of situations in which racial discrimination was institutionalized by law.An extreme instance of this is when the post-structuralist philosopher and cultural critic Jacques Derrida employed the term in an influential essay, suggesting that it had acquired a resonance as a symbol that made it an archetypal term of discrimination and prejudice for later twentieth-century global culture (Derrida 1986). 

ram chawle AFRICAN AMERICAN AND POST-COLONIAL STUDIES

Early formulations of African American Studies in the United States and elsewhere reflected the complex relationship between the African source cultures and their adopted societies, as they interacted with other influences in the new regions to which Africans were taken (see négritude). The fact that the bulk of African peoples were shipped under conditions of slavery makes the relationship between that institution and the wider practices of imperialism central to an understanding of the origins of African American culture. It also sheds light on the violence that was often hidden beneath the civilizing rhetoric of imperialism (DuCille 1996).Beyond this prime fact of oppression and violence, however, the relationships between the newly independent American societies,the wider diasporic black movement,and the modern independence movements in Africa itself, remain complex. The history of the struggle for self-determination by African Americans is historically intertwined with wider movements of diasporic African struggles for independence. For example, figures like Jamaican born Marcus Garvey assumed a central role in the American struggle for self-determination.The ‘Back to Africa’movement that he initiated, and which has affinities with the modern West Indian movement of Rastafarianism, supported the various movements to return African Americans to Africa. The national flag of Liberia, which was founded specifically to facilitate the return of freed black slaves to their ‘native’ continent, still bears the single star of Garvey’s Black Star shipping company.In addition,many of the dominant figures in early African nationalism, such as Alexander Crummell, were exslaves or the children of slaves who had their ideas formed in the struggle for African American freedom (see de Moraes-Farias and Barber 1990; Appiah 1992). Of course, African American studies are also concerned much more directly with the history and continuing effects of specific processes of race-based discrimination within US society. In this regard, African AFRICAN AMERICAN AND POST-COLONIAL STUDIES 5 American studies investigates issues that share certain features with other US groups affected by racial discrimination, such as the Chicano community.These studies have relevance to movements for the freedom of indigenous peoples, such as Native American Indians or Inuit peoples, despite their very different historical backgrounds (one group being victims of invasive settlement and the other of slavery and exile). Distinctions also need to be made between these various groups and linguistically and racially discriminated groups such as Chicanos, a great many of whom are part of a more recent wave of immigration, though some, of course, are the descendants of peoples who lived in parts of the US
long before the current dominant Anglo-Saxon peoples. Other groups, such as the descendants of French Creoles, also occupy places contiguous in some respects to these latter Spanish speaking peoples, though their history and their treatment within US society may have been very different.For this,and other reasons,critics have often hesitated to conflate African American studies or the study of any of these other groups with post-colonial theory in any simple way. The latter may offer useful insights, but it does not subsume the specific and distinctive goals and history of African American studies or Native American studies or Chicano studies as distinctive academic disciplines with specific political and social struggle in their own right

VASUDHAIVA KUTUMBAKAM PRECIDENCY

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